إشكالية الجوهر بين ابن سينا وابن رشد, 2000
By: ʿAlī Ḥussaīn al- Ǧābirī
Title إشكالية الجوهر بين ابن سينا وابن رشد
Transcription ʾIškālīyā al-ǧauhar baīna Ibn Sīnā wa Ibn Rušd
Translation Diffculties between Avicenna and Averroes regarding the substance
Type Book Section
Language Arabic
Date 2000
Published in Ibn Rušd wa-falsafat-hu baīna-l-turāṯ wa-l-muʿṣira. ʾAʿmāl al-nadwa al-ʿarabīa al-latī ʿaqadat mā baīna 1–3 September 1998
Pages 327–358
Categories Metaphysics, Avicenna
Author(s) ʿAlī Ḥussaīn al- Ǧābirī
Publisher(s)
Translator(s)

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D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal, 1994
By: Alain de Libera
Title D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal
Type Article
Language French
Date 1994
Journal Arabic Sciences and Philosophy
Volume 4
Pages 141–179
Categories Metaphysics, Avicenna
Author(s) Alain de Libera
Publisher(s)
Translator(s)
The scholastic doctrine of transcendentals is inherited from Arabic philosophy to a certain extent. This dependance is clearly illustrated in the construction of the problematic of the transcendental one, which is identical with being, and of the numerical one, which is not. The scholastic discussion as a whole reproduces the major themes of Avicenna's position, then of Averroes' criticism of Avicenna. This article attempts to reconstruct the complex of questions, topics, and arguments which constitute this problematic by tracing its evolution through the analysis of anonymous sophismata and of texts by Nicholas of Paris, Roger Bacon, Albert the Great, and James of Viterbo. Two stages are distinguished: the first is centered on the distinction between the transcendental and numerical one; the second, essentially German (Dietrich of Freiberg and Berthold of Moosburg), is centered on the subordination of the Aristotelian to the Platonic concept of the transcendental one. Along the way, it is shown that, with the exception of the German philosophers, the understanding of Avicenna's position is constantly filtered through Averroes' interpretation.

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The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198), 1994
By: Allan Bäck
Title The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198)
Type Book Section
Language English
Date 1994
Published in Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation, 1150–1650
Pages 39–67
Categories Metaphysics, Avicenna
Author(s) Allan Bäck
Publisher(s)
Translator(s)

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D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal, 1994
By: Alain de Libera
Title D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal
Type Article
Language French
Date 1994
Journal Arabic Sciences and Philosophy
Volume 4
Pages 141–179
Categories Metaphysics, Avicenna
Author(s) Alain de Libera
Publisher(s)
Translator(s)
The scholastic doctrine of transcendentals is inherited from Arabic philosophy to a certain extent. This dependance is clearly illustrated in the construction of the problematic of the transcendental one, which is identical with being, and of the numerical one, which is not. The scholastic discussion as a whole reproduces the major themes of Avicenna's position, then of Averroes' criticism of Avicenna. This article attempts to reconstruct the complex of questions, topics, and arguments which constitute this problematic by tracing its evolution through the analysis of anonymous sophismata and of texts by Nicholas of Paris, Roger Bacon, Albert the Great, and James of Viterbo. Two stages are distinguished: the first is centered on the distinction between the transcendental and numerical one; the second, essentially German (Dietrich of Freiberg and Berthold of Moosburg), is centered on the subordination of the Aristotelian to the Platonic concept of the transcendental one. Along the way, it is shown that, with the exception of the German philosophers, the understanding of Avicenna's position is constantly filtered through Averroes' interpretation.

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The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198), 1994
By: Allan Bäck
Title The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198)
Type Book Section
Language English
Date 1994
Published in Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation, 1150–1650
Pages 39–67
Categories Metaphysics, Avicenna
Author(s) Allan Bäck
Publisher(s)
Translator(s)

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إشكالية الجوهر بين ابن سينا وابن رشد, 2000
By: ʿAlī Ḥussaīn al- Ǧābirī
Title إشكالية الجوهر بين ابن سينا وابن رشد
Transcription ʾIškālīyā al-ǧauhar baīna Ibn Sīnā wa Ibn Rušd
Translation Diffculties between Avicenna and Averroes regarding the substance
Type Book Section
Language Arabic
Date 2000
Published in Ibn Rušd wa-falsafat-hu baīna-l-turāṯ wa-l-muʿṣira. ʾAʿmāl al-nadwa al-ʿarabīa al-latī ʿaqadat mā baīna 1–3 September 1998
Pages 327–358
Categories Metaphysics, Avicenna
Author(s) ʿAlī Ḥussaīn al- Ǧābirī
Publisher(s)
Translator(s)

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